{"id":102,"date":"2012-07-03T16:15:00","date_gmt":"2012-07-03T16:15:00","guid":{"rendered":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/2012\/07\/03\/ricoeur-paul\/"},"modified":"2012-07-03T16:15:00","modified_gmt":"2012-07-03T16:15:00","slug":"ricoeur-paul","status":"publish","type":"post","link":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/2012\/07\/03\/ricoeur-paul\/","title":{"rendered":"Ricoeur, Paul"},"content":{"rendered":"<div><span>El conflicto de las interpretaciones<\/span><\/div>\n<div><span><br \/><\/span><\/div>\n<div><a href=\"http:\/\/3.bp.blogspot.com\/--5xhPDMzkfI\/T_MWQ_ssTHI\/AAAAAAAAAKY\/MoWbO2iojtc\/s1600\/CONFLICTO.jpg\"><img decoding=\"async\" border=\"0\" src=\"http:\/\/3.bp.blogspot.com\/--5xhPDMzkfI\/T_MWQ_ssTHI\/AAAAAAAAAKY\/MoWbO2iojtc\/s1600\/CONFLICTO.jpg\"><\/a><\/div>\n<div><span><br \/><\/span><\/div>\n<div><\/div>\n<div><span><b><span lang=\"ES-CO\">Ricoeur, Paul, 1913-2005. <\/span><\/b><span lang=\"ES-CO\"><br \/>El conflicto de las interpretaciones : ensayos de hermen\u00e9utica. Buenos Aires: Fondo de Cultura Econ\u00f3mica, 2003.<\/p>\n<p><\/span><\/span><\/div>\n<div><b><span lang=\"ES-CO\"><span>Solicitar por: I 1 B1255<\/p>\n<p><\/span><\/span><\/b><\/div>\n<div><\/div>\n<div><b><span lang=\"ES-AR\"><span>Comentario<\/p>\n<p><\/span><\/span><\/b><\/div>\n<div><span><span><span lang=\"ES-CO\">Escritos a lo largo de una d\u00e9cada, los ensayos de<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><i><span lang=\"ES-CO\">El conflicto de las interpretaciones <\/span><\/i><\/span><span><span lang=\"ES-CO\">recuperan con rigurosa consecuencia las re<\/span><\/span><span><span lang=\"ES-CO\">\u00ad<\/span><\/span><span><span lang=\"ES-CO\">flexiones centrales de Paul Ricoeur \u2013uno de los fil\u00f3sofos m\u00e1s in<\/span><\/span><span><span lang=\"ES-CO\">\u00ad<\/span><\/span><span><span lang=\"ES-CO\">fluyentes de la contemporaneidad, autor entre otros libros de<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><i><span lang=\"ES-CO\">Del texto a la acci\u00f3n\u2013 <\/span><\/i><\/span><span><span lang=\"ES-CO\">acerca de la interpretaci\u00f3n y la cr\u00edtica del<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">sentido.<\/span><\/span><span><span lang=\"ES-CO\"><\/p>\n<p><\/span><\/span><\/span><\/div>\n<div><span><span><span lang=\"ES-CO\">Resuelto a legitimar la hermen\u00e9utica frente a otras disciplinas,<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">Ricoeur explora inicialmente las sendas que se abren a la filosof\u00eda<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">contempor\u00e1nea por el \u00abinjerto del problema hermen\u00e9utico en el<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">m\u00e9todo fenomenol\u00f3gico\u00bb, lo que conducir\u00e1 luego a la indaga<\/span><\/span><span><span lang=\"ES-CO\">c<\/span><\/span><span><span lang=\"ES-CO\">i\u00f3n de las diferencias epistemol\u00f3gicas entre las distintas her<\/span><\/span><span><span lang=\"ES-CO\">m<\/span><\/span><span><span lang=\"ES-CO\">en\u00e9uticas. La cuesti\u00f3n del doble sentido postula una matriz in<\/span><\/span><span><span lang=\"ES-CO\">\u00ad<\/span><\/span><span><span lang=\"ES-CO\">terdisciplinaria \u2013que le asigna a la filosof\u00eda una tarea de<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">arbitraje\u2013, traza los l\u00edmites entre una ciencia estructural y una fi<\/span><\/span><span><span lang=\"ES-CO\">l<\/span><\/span><span><span lang=\"ES-CO\">osof\u00eda estructuralista, a la vez que busca en la sem\u00e1ntica un eje<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">de referencia para el conjunto del campo hermen\u00e9utico.<\/span><\/span><span><span lang=\"ES-CO\"><\/p>\n<p><\/span><\/span><\/span><\/div>\n<div><span><span><span lang=\"ES-CO\">No menos importante es el encuentro con el psicoan\u00e1lisis y sus<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">derivaciones en torno al enga\u00f1o de la conciencia y la arqueolo<\/span><\/span><span><span lang=\"ES-CO\">g<\/span><\/span><span><span lang=\"ES-CO\">\u00eda del sujeto. Ciertos s\u00edmbolos ponen a prueba este nuevo ins<\/span><\/span><span><span lang=\"ES-CO\">\u00ad<\/span><\/span><span><span lang=\"ES-CO\">trumento te\u00f3rico: la paternidad, la culpabilidad, la \u00e9tica, la reli<\/span><\/span><span><span lang=\"ES-CO\">g<\/span><\/span><span><span lang=\"ES-CO\">i\u00f3n, el ate\u00edsmo y la fe. Aunque centrados en la filosof\u00eda del len<\/span><\/span><span><span lang=\"ES-CO\">\u00ad<\/span><\/span><span><span lang=\"ES-CO\">guaje, los ensayos aqu\u00ed reunidos trasponen en este punto los<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">confines filos\u00f3ficos y dialogan no solamente con Heidegger,<\/span><\/span><span><span lang=\"ES-CO\"> <\/span><\/span><span><span lang=\"ES-CO\">Marx y Freud, sino tambi\u00e9n con la ling\u00fc\u00edstica y la teolog\u00eda, ilumi<\/span><\/span><span><span lang=\"ES-CO\">\u00ad<\/span><\/span><span><span lang=\"ES-CO\">nando Ia totalidad de la obra de Ricoeur.<\/span><\/span><span><span lang=\"ES-CO\"><\/p>\n<p><\/span><\/span><\/span><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>El conflicto de las interpretaciones Ricoeur, Paul, 1913-2005. El conflicto de las interpretaciones : ensayos de hermen\u00e9utica. Buenos Aires: Fondo de Cultura Econ\u00f3mica, 2003. Solicitar por: I 1 B1255 Comentario Escritos a lo largo de una d\u00e9cada, los ensayos de El conflicto de las interpretaciones recuperan con rigurosa consecuencia las re\u00adflexiones centrales de Paul Ricoeur &hellip; <a href=\"https:\/\/blogs.unc.edu.ar\/novedadesbm\/2012\/07\/03\/ricoeur-paul\/\" class=\"more-link\">Seguir leyendo <span class=\"screen-reader-text\">Ricoeur, Paul<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":41,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7133],"tags":[],"class_list":["post-102","post","type-post","status-publish","format-standard","hentry","category-filosofia"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/posts\/102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/users\/41"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/comments?post=102"}],"version-history":[{"count":0,"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/posts\/102\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/media?parent=102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/categories?post=102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.unc.edu.ar\/novedadesbm\/wp-json\/wp\/v2\/tags?post=102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}